Music is sound that resembles life. It reveals not only the experience of life, but the emotions and ideas that the musician has in response to life. Heavy metal music sounds like a certain way of life, because a similar thought process is required to become a heavy metal musician. For this reason, heavy metal is more than a style; it's a culture.

The metal genre does not fit into the easy categories used for modern music. While it sounds modern, it champions the values of older times, such as honor, bloodlust, aggression, emotion and passion. It denies the plastic modern existence and insists on meaning being found in experience, not ownership. For this reason, heavy metal is a cross between ancient ideas and modern methods. Our utilitarian contemporary society has no words for what this is.

Since heavy metal isn't on the radar for mainstream civilization, they write it off and claim that people listen to metal for the sole purpose of irritating their parents. They deny its musical value, explain away its artistic value, and brush it aside by assuming it is not serious and worthy of study. For this reason, Hessians, or those who are part of the heavy metal culture, are one of the most marginalized groups in modern society today.

We have all seen varying ethnic and religious groups fight for their right to be recognized as unique and to have special rights and privileges. If at the "modern" university we have a Black Studies Department, and an Asian Studies Department, why not a Hessian Studies Department? Hessian culture has in the years since 1969 been a fundamental force in shaping our society, and remains one of its most persistent critics, all while developing its own way of existing.

Not all Hessians are alike. Some care about nothing and will not understand this web page at all. The few who believe in life and in the heavy metal lifestyle will find that Hessian culture is something they have sought for years, perhaps without knowing it at all. For Hessians, hessian.org is a reference material of their own society within an outer society. For those of you who are outsiders to Hessiandom, this is a chance to broaden your "diversity" and learn about an entirely singular culture that thrives among the things you consider normal, but will never bow down and join them.

http://www.hessian.org/

Some Hessians worship Balki as a god and drink bourbon all day long.

UNLIKE body functions like dance, drama and songs, defecation is considered very lowly. As a result very few scholars documented precisely the toilet habits of our predecessors. The Nobel Prize winner for Medicine (1913) Charles Richet attributes this silence to the disgust that arises from noxiousness and lack of usefulness of human waste. Others point out that as sex organs are the same or nearer to the organs of defecation, those who dared to write on toilet habits were dubbed either as erotic or as vulgar and, thus, despised in academic and social circles. It was true for example of Urdu poets in India, English poets in Britain and French poets in France. However, as the need to defecate is irrepressible, so were some writers who despite social as well as academic stigma wrote on the subject and gave us at least an idea in regard to toilet habits of human beings. Based on this rudimentary information, one can say that development in civilization and sanitation have been co-terminus. The more developed was the society, the more sanitized it became and vice versa.

Toilet is part of history of human hygiene which is a critical chapter in the history of human civilization and which cannot be isolated to be accorded unimportant position in history. Toilet is a critical link between order and disorder and between good and bad environment.

In my own country i.e. India, how can any one ignore the subject of toilet when the society is faced with human excretions of the order of 900 million liters of urine and 135 million kilograms of fecal matter per day with totally inadequate system of its collection and disposal. The society, thus, has a constant threat of health hazards and epidemics. As many as 600 out of 900 million people do open defecation. Sewerage facilities are available to no more than 30 per cent of population in urban areas and only 3 per cent of rural population has access to pour flush latrines.

Seeing this challenge, I think the subject of toilet is as important if not more than other social challenges like literacy, poverty, education and employment. Rather subject of toilet is more important because lack of excremental hygiene is a national health hazard while in other problems the implications are relatively closer to only those who suffer from unemployment, illiteracy and poverty. I thus view a study of the history of toilet an important subject matter.

As long as man did not have an established abode, he did not have a toilet. He excreted wherever he felt like doing so. When he learnt to have a fixed house, he moved toilet to courtyard and then within his home. Once this was done, it became a challenge to deal with smell and the need was felt to have a toilet, which can intake human wastes and dispose these of out of the house instantly and, thus, help maintain cleanliness. Man tried various ways to do so i.e. chamber pots, which were cleaned manually by the servants or slaves, toilets protruding out of the top floor of the house or the castle and disposal of wastes in the river below, or common toilets with holes on the top and flowing river or stream underneath or just enter the river or stream and dispose of the waste of the human body. While the rich used luxurious toilet chairs or close stools the poor defecated on the roads, in the jungle or straight into the river.

It was only in the 16th century that a technological breakthrough came about and which helped the human beings to have clean toilets in houses. This breakthrough did not come about easily and human race had to live in unsanitary conditions for thousands of years. For all to know the history of toilet we have established in New Delhi the Sulabh International Museum of Toilets with the help of curators like Dr. Fritz Lischka from Austria and 80 to 90 other professionals around the world. The museum traces history of toilet for the last 4500 years.